Monday, November 26, 2007
Sunday, November 04, 2007
Prahlad Maharaj
1. The real problem of life is the repetition of birth and death, which is like a wheel rolling repeatedly up and down.
2. And this wheel completely stops when one is in touch with the Supreme Personality of Godhead.
3. One's riches, beautiful wife/ husband, friends, one's sons and daughters, one's residence, one's domestic animals, one's treasury, economic development and sense gratification — indeed, even the lifetime in which one can enjoy all these material opulences — are certainly temporary and flickering. Since the opportunity of human life is temporary, what benefit can these material opulences give to a sensible man who has understood himself to be eternal?
4. A materialistic person, thinking himself very advanced in intelligence, continually acts for economic development. But again and again, as enunciated in the Vedas, he is frustrated by material activities, either in this life or in the next. Indeed, the results one obtains are inevitably the opposite of those one desires.
5. Since the body itself is ultimately meant to become stool or earth, what is the meaning of the paraphernalia related to the body, such as wives, husbands, residences, wealth, children, relatives, servants, friends, kingdoms, treasuries, animals and ministers? They are also temporary. What more can be said about this?
6. All this paraphernalia is very near and dear as long as the body exists, but as soon as the body is destroyed, all things related to the body are also finished. Therefore, actually one has nothing to do with them, but because of ignorance one accepts them as valuable. Compared to the ocean of eternal happiness, they are most insignificant. What is the use of such insignificant relationships for the eternal living being?
In the Bhagavad Gita Krsna says:Na maam dushkritinoh mudhah
Prapadyante naraadhama
Maayayaa pahruta jnana
Aasuram bhaavam ashritah
"Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons, do not surrender unto Me." Because of ignorance and misfortune, the atheists and the narādhamas, the lowest of men, do not surrender unto the Supreme Personality of Godhead. Therefore although the Supreme Lord, Krsna, is full in Himself, He appears in different yugas to demand the surrender of the conditioned souls so that they will benefit by becoming free from the material clutches. In conclusion, the more we engage in Krsna consciousness and render service unto the Lord, the more WE benefit. Krsna does not need service from any of us.
Srila Prabhupada says in his purport: This material world is miserable, regardless of one's standard of life. Of this there is no doubt. Attempts to mitigate the miseries of material existence by material methods will never be successful. One must take to Krsna consciousness to become really happy; otherwise happiness is impossible. One might say that becoming advanced in spiritual life also involves tapasya, voluntary acceptance of some inconvenience. However, such inconvenience is not as dangerous as the material attempts to mitigate all miseries.
No need to spoil it for the others...
People who have realized that there is something better than this, and we don't need this - these kind of people are not welcome anywhere. I mean, you may have decided to move on, but who are you to force us to listen to the truth? Who are you to cause us to remember why we're here and how we try to waste every minute by distracting ourselves from the truth? Why do you have to go ahead and spoil all the fun? C'mon! It's a candy store! Lose control! Forget yourself!
Well, compassion is the hardest thing, because you might want to be compassionate, but who's going to let you do it? Can you display compassion without being hurled abuses at? Part of the explanation about God liking humble people may be that He knows that unless you're humble, you can't really take it when your compassion backfires. So you go around being compassionate, and humble, and you're good to go.
If only it were that simple. How many times has my inner voice guided me to take a step towards healing and compassion? - and how many times have I dismissed the voice by thinking of my fragile false ego being shattered to pieces? I am so far away from becoming truly humble. I'm obviously not talking about the fickle temporary virtues of this flickering world that change with favourable and unfavourable circumstances. "It's benefiting me to lie today, so be it"; "It's benefiting me to stop being compassionate and understanding today, so be it". No, not those artificial virtues. I'm talking about the real and true nature of the soul, its actual tendency to be virtuous, in a real permanent way, where the virtues don't fall away under the pressure of trying circumstances.
when will real humility come? I hope there is a way to get there.